Grass on sale

When I was child, I had studied history of first Nepali poet, Bhanu Bhakta Acharya, where he has mentioned about 'grass sale'. However, selling grass is not common in many parts of Nepal even today. Some city farmers may buy grass for their cattle or hire some one to cut or fetch grass these days. Anyway, recently I was a old women selling grass. It was actually not for cattle nor the amount was large. The grass was 'dubo' (Cynodon dactylon) and sale was for worshiping gods. It is specially used to offer Ganesh God. Are the people so busy that they could not pick up this grass as it can be found any place? or there is no more open space for this grass to grow in Kathmandu city? I don't know how much the old woman could earn from this but it shows that the society is changing and reviving the history of grass sale. Check the green circle.

Yellow insect turn black

Earlier I had a post on social insects. I was not sure whether they are ants or spiders. When I checked the site of the picture again, I was surprised to see those insects again but with different colour. They have turned black. How could be? I looked closely. I found that they have developed wings and long antenna. Because of the wings they looked black. Though they have wings now, they have not flied yet. I will keep my eyes on what change they will have next.

A Kathmandu's new building

Kathmandu is getting new and tall buildings for different purposes. Commercial complexes are increasing rapidly so as apartments flats. The housing However, I saw a building at the heart of Kathmandu city for different purpose. While looking the outlook and its design, I could not believe in its purpose. However it is for that. Could you guess which building is this or what could be its purpose. For answer, scroll down.

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V

Bir Hospital.

Yes this is Bir hospital's new building being built at the south side of old hospital building.

Be social like these insects

This is the picture of group of insects grouped in a colony. It was very interesting to see all the small insects colonizing themselves and getting close to each other forming a very smooth surface. When the move due to disturbances, individual insects can be seen but in some minutes they again come close together to form the colony. I don't know exact scientific or common name of this animal but if you know, let all know. The insect look like ants but I didn't check the number of legs to confirm whether they are ants or spider. They are lying in cemented wall.

Juju dhau - King of yogurt

Bhaktapur is also famous for Juju dhau - Newari name for King of curd or yogurt. It is called dhai in Nepali. Earlier, the market demand of curd was fulfilled by the same brand name but there are many brands now. In the name of 'Juju dhau', locals also produce curd and market in the name of juju dhau. Like the tradition of making curd and selling in market, the tradition of carrying in shoulder - 'kharpan' is still practiced. You can see a man carrying curd (don't know whether it is juju dhau or other dhau) and looking for the buyers.

Newroad gate Kathmandu

When I was child, I used to look at the 'New road gate' of Kathmandu turning my head several times. The reason for that was the four heads which were holding the structure. Now a days, I hardly look for that reason but I look for its history and craft. Today, when I saw it, I feel that the concern authority is not caring it much. The traffic has increased, population has increased who pass the gate but either coloring nor removal of herbs from the gate is clear indication of careless. See the condition yourself.

Sumeru parbat during mangal chauthi

Ganesh is one of the most worshiped Gods among Hindus. Mangal chauthi is the biggest day of celebration in the name of Ganesh. While going for shopping, I could see a pile of sweets in front of a temple. I didn't know that the day was Mangal chauthi so with wonder I took these picture and later came to know that the cause of celebration later. I really feel to taste those sweets piled like a 'sumeru parpat' but could not dare to take as 'parsad'.